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	<title>Comments for The Philosopher&#039;s Eye</title>
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	<lastBuildDate>Mon, 13 Feb 2012 02:54:54 +0000</lastBuildDate>
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		<title>Comment on Tradition and Politics by John</title>
		<link>http://philosophy-compass.com/2012/02/05/tradition-and-politics/#comment-2151</link>
		<dc:creator><![CDATA[John]]></dc:creator>
		<pubDate>Mon, 13 Feb 2012 02:54:54 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5378#comment-2151</guid>
		<description><![CDATA[David Brooks is not a conservative, he is not even religious in any Real sense of the word. He is certainly not in any sense Spiritual.

He is a twit, a classic example of the Hollow Man that T S Eliot wrote about and described in his poetry. A classic example of the one-dimensional-man that Herbert Marcuse wrote about in his book with the same title.

Plus I would also argue that Kevin DeYoung , and  the self-righteous right-wing  company that he keeps) is himself the perfect example of why/how many young spiritual seekers find conventional religion so obnoxious.]]></description>
		<content:encoded><![CDATA[<p>David Brooks is not a conservative, he is not even religious in any Real sense of the word. He is certainly not in any sense Spiritual.</p>
<p>He is a twit, a classic example of the Hollow Man that T S Eliot wrote about and described in his poetry. A classic example of the one-dimensional-man that Herbert Marcuse wrote about in his book with the same title.</p>
<p>Plus I would also argue that Kevin DeYoung , and  the self-righteous right-wing  company that he keeps) is himself the perfect example of why/how many young spiritual seekers find conventional religion so obnoxious.</p>
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		<title>Comment on Neoclassical Economics as a Predictive Social Science? by The Philosophy of Safety Nets &#171; The Philosopher&#039;s Eye</title>
		<link>http://philosophy-compass.com/2011/12/07/neoclassical-economics-as-a-predictive-social-science/#comment-2080</link>
		<dc:creator><![CDATA[The Philosophy of Safety Nets &#171; The Philosopher&#039;s Eye]]></dc:creator>
		<pubDate>Fri, 03 Feb 2012 13:12:35 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5253#comment-2080</guid>
		<description><![CDATA[[...] all attempts to do so hitherto have rendered it either false or so generic as to be vacuous (see my previous post, which asserts the same point, also without evidence). Let’s never talk about that again [...]]]></description>
		<content:encoded><![CDATA[<p>[...] all attempts to do so hitherto have rendered it either false or so generic as to be vacuous (see my previous post, which asserts the same point, also without evidence). Let’s never talk about that again [...]</p>
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		<title>Comment on Surrealism and Philosophy by blad</title>
		<link>http://philosophy-compass.com/2011/04/22/surrealism-and-philosophy/#comment-2066</link>
		<dc:creator><![CDATA[blad]]></dc:creator>
		<pubDate>Tue, 31 Jan 2012 16:50:27 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=4559#comment-2066</guid>
		<description><![CDATA[heeheehee!!!!!!! fat guy in a little coat!!]]></description>
		<content:encoded><![CDATA[<p>heeheehee!!!!!!! fat guy in a little coat!!</p>
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		<title>Comment on New Insights and Directions for Religious Epistemology by Weitere religionsphilosophische Förderprojekte der Templeton Foundation &#171; Das Philoblog</title>
		<link>http://philosophy-compass.com/2012/01/12/new-insights-and-directions-for-religious-epistemology/#comment-1957</link>
		<dc:creator><![CDATA[Weitere religionsphilosophische Förderprojekte der Templeton Foundation &#171; Das Philoblog]]></dc:creator>
		<pubDate>Mon, 23 Jan 2012 13:21:09 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5321#comment-1957</guid>
		<description><![CDATA[[...] Nun hat John Hawthorne für sein Projekt &#8220;New Insights and Directions for Religious Epistemology&#8221; eine Förderzusage von 1,3 Millionen Pfund erhalten. [via] [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Nun hat John Hawthorne für sein Projekt &#8220;New Insights and Directions for Religious Epistemology&#8221; eine Förderzusage von 1,3 Millionen Pfund erhalten. [via] [...]</p>
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		<title>Comment on Irritating &#8216;Philosophy&#8217; by fullyfleshed</title>
		<link>http://philosophy-compass.com/2012/01/21/irritating-philosophy/#comment-1947</link>
		<dc:creator><![CDATA[fullyfleshed]]></dc:creator>
		<pubDate>Sun, 22 Jan 2012 04:12:00 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5346#comment-1947</guid>
		<description><![CDATA[Hello Philosophy Student and thank you for your comment,

This piece is full of rhetorical devices, and I think my point may have been swallowed up in them.

What you are articulating, in a way much superior to what I have written, is, I think, a pretty standard view that people have towards this issue: philosophy contains a tradition of rarefied opinions and reflections, brought about by a set of tools, which are also subject to reflection and modification. This is to be distinguished from the common, man-about-town view towards her own &#039;personal philosophy&#039;, which is her own, perhaps not-as-carefully-scrutinized, set of opinions, reflections, and tools.  This might be a rather modern bifurcation, I&#039;m not sure, and I tried to voice a certain amount of hesitation in attributing it as far back as the good ol&#039; times of the Epicureans and Stoics.  And, yes, there are problems and irritations when the two are compared as if equals (Knife-Knife).  You do a much better job at outlining this standard stance and argument than I do. However, this wasn&#039;t what I was aiming at illuminating and repudiating. 

Mea culpa.

What I was trying to get at, particularly with the reference DFW, was that this platitudinous, common, aggravating use of the term &#039;philosophy&#039; contains more depth to it than the standard view gives credit.  And indeed, definition 6B may not be doing justice to this kind of usage.  When people begin such phrases as &#039;my philosophy means I can&#039;t eat...&#039; or &#039;my philosophy means that...&#039; they are not only expressing an opinion, probably an ill-founded one (who knows), but they are articulating something very powerful.  Not only are they expressing something about themselves, but about the world, and their position in it.  And this is what is powerful about the 6B definition of &#039;philosophy&#039;: it draws our attention to the way in which philosophy really is involved in working out a place in the world, and how it expresses something about the people involved in it, whether their opinions or discussions are well informed or not.  The piece was not so much targeting the fact that 6B use of &#039;philosophy&#039; is irritating, but the fact that it is compared as equal to, what we in the academic profession do.  The piece was trying to find a place for 6B within our usage of philosophy, by showing that its usage illuminates something about the enterprise of philosophy as a whole.

So hey! I hope that makes you feel less puzzled.  The aim here wasn&#039;t some agony aunt moanin&#039; and groanin&#039; followed by a reasoned argument about why this moanin&#039; and groanin&#039; is justified, but more of an attempt to find some kind of middle ground, or broader agreement, on what our usage of the term &#039;philosophy&#039; in common situations really picks out.  An attempt to bring a few more people into discussion about what philosophy really accomplishes (like yourself! thanks!).]]></description>
		<content:encoded><![CDATA[<p>Hello Philosophy Student and thank you for your comment,</p>
<p>This piece is full of rhetorical devices, and I think my point may have been swallowed up in them.</p>
<p>What you are articulating, in a way much superior to what I have written, is, I think, a pretty standard view that people have towards this issue: philosophy contains a tradition of rarefied opinions and reflections, brought about by a set of tools, which are also subject to reflection and modification. This is to be distinguished from the common, man-about-town view towards her own &#8216;personal philosophy&#8217;, which is her own, perhaps not-as-carefully-scrutinized, set of opinions, reflections, and tools.  This might be a rather modern bifurcation, I&#8217;m not sure, and I tried to voice a certain amount of hesitation in attributing it as far back as the good ol&#8217; times of the Epicureans and Stoics.  And, yes, there are problems and irritations when the two are compared as if equals (Knife-Knife).  You do a much better job at outlining this standard stance and argument than I do. However, this wasn&#8217;t what I was aiming at illuminating and repudiating. </p>
<p>Mea culpa.</p>
<p>What I was trying to get at, particularly with the reference DFW, was that this platitudinous, common, aggravating use of the term &#8216;philosophy&#8217; contains more depth to it than the standard view gives credit.  And indeed, definition 6B may not be doing justice to this kind of usage.  When people begin such phrases as &#8216;my philosophy means I can&#8217;t eat&#8230;&#8217; or &#8216;my philosophy means that&#8230;&#8217; they are not only expressing an opinion, probably an ill-founded one (who knows), but they are articulating something very powerful.  Not only are they expressing something about themselves, but about the world, and their position in it.  And this is what is powerful about the 6B definition of &#8216;philosophy&#8217;: it draws our attention to the way in which philosophy really is involved in working out a place in the world, and how it expresses something about the people involved in it, whether their opinions or discussions are well informed or not.  The piece was not so much targeting the fact that 6B use of &#8216;philosophy&#8217; is irritating, but the fact that it is compared as equal to, what we in the academic profession do.  The piece was trying to find a place for 6B within our usage of philosophy, by showing that its usage illuminates something about the enterprise of philosophy as a whole.</p>
<p>So hey! I hope that makes you feel less puzzled.  The aim here wasn&#8217;t some agony aunt moanin&#8217; and groanin&#8217; followed by a reasoned argument about why this moanin&#8217; and groanin&#8217; is justified, but more of an attempt to find some kind of middle ground, or broader agreement, on what our usage of the term &#8216;philosophy&#8217; in common situations really picks out.  An attempt to bring a few more people into discussion about what philosophy really accomplishes (like yourself! thanks!).</p>
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		<title>Comment on Irritating &#8216;Philosophy&#8217; by Philosophy Student</title>
		<link>http://philosophy-compass.com/2012/01/21/irritating-philosophy/#comment-1946</link>
		<dc:creator><![CDATA[Philosophy Student]]></dc:creator>
		<pubDate>Sun, 22 Jan 2012 03:38:16 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5346#comment-1946</guid>
		<description><![CDATA[I&#039;m puzzled by this. You really had me worked up in the beginning (who among us academic philosophers does NOT have this peeve). But then you lost me when you claimed that your problem with 6b is that it mischaracterizes what we do. Especially when you say that this is the case since the Stoics (since, as you concede, they did have a philosophical worldview). 
Hey, the problem I thought we were all having with 6b was not that worldviews are not a necessary condition for calling something philosophy but that they are not a sufficient condition. Of course Philosophy, at its best, can offer a world view (certainly of the scope offered in your examples above from google). The difference is that in one case what one offers is trite, unreflective, opinion and in the other it is reflective knowledge. Philosophy&#039;s claim was to elevate or replace opinion with knowledge and an understanding of how things really are or must be. Whether philosophy has its own methods for doing this or is just the reflection on how to do this is a debate we need not have here. Either way, the Crocodile Dundee moment is supposed to occur, not because the &#039;knife&#039; your interlocutor is holding is really something entirely different, but because the &#039;knife&#039; is a puny miserable substitute for the real thing. 
And the reason we find the characterization of what we do offensive is not merely that it mischaracterizes what we do in the sense of not characterizing it accurately. It&#039;s the precise type of mischaracterization that is problematic: it trivializes what we do. It makes what we do seem pointless. The whole point was to elevate oneself over bias and opinion, and instead we&#039;re perceived to be perpetuating those things and, worse, are impervious to evidence and facts. It&#039;s because doing things that way is something we have no respect for, not merely because it&#039;s something different from what we do.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m puzzled by this. You really had me worked up in the beginning (who among us academic philosophers does NOT have this peeve). But then you lost me when you claimed that your problem with 6b is that it mischaracterizes what we do. Especially when you say that this is the case since the Stoics (since, as you concede, they did have a philosophical worldview).<br />
Hey, the problem I thought we were all having with 6b was not that worldviews are not a necessary condition for calling something philosophy but that they are not a sufficient condition. Of course Philosophy, at its best, can offer a world view (certainly of the scope offered in your examples above from google). The difference is that in one case what one offers is trite, unreflective, opinion and in the other it is reflective knowledge. Philosophy&#8217;s claim was to elevate or replace opinion with knowledge and an understanding of how things really are or must be. Whether philosophy has its own methods for doing this or is just the reflection on how to do this is a debate we need not have here. Either way, the Crocodile Dundee moment is supposed to occur, not because the &#8216;knife&#8217; your interlocutor is holding is really something entirely different, but because the &#8216;knife&#8217; is a puny miserable substitute for the real thing.<br />
And the reason we find the characterization of what we do offensive is not merely that it mischaracterizes what we do in the sense of not characterizing it accurately. It&#8217;s the precise type of mischaracterization that is problematic: it trivializes what we do. It makes what we do seem pointless. The whole point was to elevate oneself over bias and opinion, and instead we&#8217;re perceived to be perpetuating those things and, worse, are impervious to evidence and facts. It&#8217;s because doing things that way is something we have no respect for, not merely because it&#8217;s something different from what we do.</p>
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		<title>Comment on Alien Intelligence and Plant Intelligence by Danny Chamovitz (@DanielChamovitz)</title>
		<link>http://philosophy-compass.com/2012/01/14/alien-intelligence-and-plant-intelligence/#comment-1925</link>
		<dc:creator><![CDATA[Danny Chamovitz (@DanielChamovitz)]]></dc:creator>
		<pubDate>Mon, 16 Jan 2012 08:55:48 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5326#comment-1925</guid>
		<description><![CDATA[Thanks for the plug!

The funny thing about SETI is, is that is an alien race had their own SETI program, they would have missed us completely, since our own radio waves have only traveled 60 light years or so away. Guess that means were not too intelligent is we&#039;vesunk how many millions into SETI...

Danny]]></description>
		<content:encoded><![CDATA[<p>Thanks for the plug!</p>
<p>The funny thing about SETI is, is that is an alien race had their own SETI program, they would have missed us completely, since our own radio waves have only traveled 60 light years or so away. Guess that means were not too intelligent is we&#8217;vesunk how many millions into SETI&#8230;</p>
<p>Danny</p>
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		<title>Comment on Alien Intelligence and Plant Intelligence by fullyfleshed</title>
		<link>http://philosophy-compass.com/2012/01/14/alien-intelligence-and-plant-intelligence/#comment-1923</link>
		<dc:creator><![CDATA[fullyfleshed]]></dc:creator>
		<pubDate>Sun, 15 Jan 2012 22:20:56 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5326#comment-1923</guid>
		<description><![CDATA[Thank you very much Dr. Chamovitz for your comment.

You&#039;ve hit the nail on the head as far as I&#039;m concerned.  Perhaps too subtly, I was trying to make the point you emphasize - we&#039;re not looking for intelligence, but radio-waves and other such indicators of intelligence.  But that&#039;s only because it is very difficult to define intelligence, and may be difficult to recognize in alien species.

I think you&#039;re also being too humble in not bringing attention to your work:  if anyone is more interesting in plant intelligence (or cool videos of plants at work!) you should invesitgate Dr. Chamovitz&#039;s site, and in particular, the website of his upcoming book, &#039;What a Plant Knows&#039; (http://www.whataplantknows.com/home).]]></description>
		<content:encoded><![CDATA[<p>Thank you very much Dr. Chamovitz for your comment.</p>
<p>You&#8217;ve hit the nail on the head as far as I&#8217;m concerned.  Perhaps too subtly, I was trying to make the point you emphasize &#8211; we&#8217;re not looking for intelligence, but radio-waves and other such indicators of intelligence.  But that&#8217;s only because it is very difficult to define intelligence, and may be difficult to recognize in alien species.</p>
<p>I think you&#8217;re also being too humble in not bringing attention to your work:  if anyone is more interesting in plant intelligence (or cool videos of plants at work!) you should invesitgate Dr. Chamovitz&#8217;s site, and in particular, the website of his upcoming book, &#8216;What a Plant Knows&#8217; (<a href="http://www.whataplantknows.com/home" rel="nofollow">http://www.whataplantknows.com/home</a>).</p>
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		<title>Comment on Alien Intelligence and Plant Intelligence by Danny Chamovitz (@DanielChamovitz)</title>
		<link>http://philosophy-compass.com/2012/01/14/alien-intelligence-and-plant-intelligence/#comment-1921</link>
		<dc:creator><![CDATA[Danny Chamovitz (@DanielChamovitz)]]></dc:creator>
		<pubDate>Sun, 15 Jan 2012 16:59:40 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=5326#comment-1921</guid>
		<description><![CDATA[Anthony Trewavas from the University of Edinburgh once observed that while humans are clearly more intelligent than other animals, it is unlikely that intelligence as a biological property originated only in Homo sapiens. So if we take an evolutionary approach, plants must also have rudimentary intelligence. The problem with SETI is that its not searching for extraterrestrial intelligence, its looking for extraterrestrial technology. Anyone looking for the Borg?]]></description>
		<content:encoded><![CDATA[<p>Anthony Trewavas from the University of Edinburgh once observed that while humans are clearly more intelligent than other animals, it is unlikely that intelligence as a biological property originated only in Homo sapiens. So if we take an evolutionary approach, plants must also have rudimentary intelligence. The problem with SETI is that its not searching for extraterrestrial intelligence, its looking for extraterrestrial technology. Anyone looking for the Borg?</p>
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		<title>Comment on The Fukushima 50 – Beyond the call of duty by rohit kapur</title>
		<link>http://philosophy-compass.com/2011/04/29/the-fukushima-50-%e2%80%93-beyond-the-call-of-duty/#comment-1920</link>
		<dc:creator><![CDATA[rohit kapur]]></dc:creator>
		<pubDate>Sun, 15 Jan 2012 12:42:11 +0000</pubDate>
		<guid isPermaLink="false">http://philosophy-compass.com/?p=4584#comment-1920</guid>
		<description><![CDATA[dear Karen,
                 could u throw some more light on your statement especially citing some examples from industry or army.

regards,
rohit Kapur
delhi]]></description>
		<content:encoded><![CDATA[<p>dear Karen,<br />
                 could u throw some more light on your statement especially citing some examples from industry or army.</p>
<p>regards,<br />
rohit Kapur<br />
delhi</p>
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